Mark 1:14-20
After
Jesus was baptized in the River Jordan and anointed by the Spirit he began his
ministry of preaching the gospel, the good news that the kingdom of God was now
at hand for all who were ready to receive it. What is the kingdom of God? The
word "kingdom" means something more than a territory or an area of
land. It literally means "sovereignty" or "reign" and the
power to "rule" and exercise authority. The prophets announced that
God would establish a kingdom not just for one nation or people but for the
whole world. The scriptures tell us that God's throne is in heaven and his rule
is over all (Psalm 103:19). His kingdom is bigger and more powerful than
anything we can imagine because it is universal and everlasting (Daniel 4:3).
His kingdom is full of glory, power, and splendor (Psalm 145:11-13).
We
have to know that God sent us his Son not to establish an earthly kingdom but
to bring us into his heavenly kingdom, a kingdom ruled by truth, justice,
peace, and holiness. The kingdom of God is the central theme of Jesus' mission.
It's the core of his gospel message. As soon as John the Baptist had finished
his testimony Jesus went to Galilee. There he proclaimed the Gospel of God.
John was arrested by King Herod for having denounced the immoral behavior of
the King (Lk 3, 18-20). The imprisonment of John the Baptist did not frighten
Jesus! On the contrary, in that he saw a symbol of the coming of the Kingdom. This
Good News of the Kingdom of God proclaimed by Jesus has four different aspects:
The time of the fulfilment has arrived, the Kingdom of God is close at hand,
convert yourselves, and believe in the Good News.
The
first objective of the proclamation of the Good News is that of forming a
community. Jesus goes by, he sees and he calls. The first four who were called,
Simon, Andrew, John and James, listen, abandon everything and follow Jesus in
order to form a community with him. “Follow me” is Jesus’ invitation to a new
life in the new Kingdom. If these four fishermen accept the invitation, their
lives will forever be different. They will be different. They will no longer
catch just fish. They will fish people.
When
Jesus says, “I will make you fishers of people,” he is describing the
transformation of their lives. This is not simply about changing careers,
disowning our family, or moving to a new town. The encounter with Jesus should
bring about a radical change in our life. He could just as easily have said to
the carpenters, “Follow me, and you will build the kingdom of heaven.” To the
farmers, “Follow me, and you will grow God’s people. To the doctors, “Follow
me, and you will heal the brokenness of the world.” To the teachers, “Follow
me, and you will open minds and hearts to the presence of God.” To the parents,
“Follow me, and you will nurture new life.” The important message is that whatever
your life is, whatever your job is, however you spend your time, there is in
that life Jesus’ call to “Follow me.” “Follow me” is the call to participate
with God in God’s own saving work. The problem with us is that when Jesus says,
“Follow me”, we immediately reply “Where are we going? What will we do? How
long will we be gone? What do I need to take? Where will we stay?”
If
we heard the gospel well, these questions are not there. Jesus does not offer a
map, an itinerary, or a destination, He offers only an invitation: follow me. This
is not the type of journey you can prepare for. This is the inner journey, a
journey into the deepest part of our being, the place where God resides. It’s
not about planning and organizing, making lists of thing to take, or packing
supplies. This journey is about leaving everything behind. Listen to what Mark
says:
•“Immediately
they left their nets and followed him.”
•“They
left their father Zebedee in the boat…, and followed him.”
The
invitation, “follow me,” is also the invitation to leave behind; to leave
behind our nets, our boats, and even our fathers. That’s the hard part for most
of us. We’re pretty good at accumulating and clinging but not so good at
letting go. This gospel tells us that our spiritual growth involves some kind
of letting go. We never get anywhere new as long as we’re unwilling to leave
where we are. We accept Jesus’ invitation to follow, not by packing up, but by
letting go. The important question for us is what are the nets that entangle
us? What are the little boats that contain our life? Who are the fathers from
whom we need to depart? What do we need to let go of and leave behind so that
we might follow him?
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